David Wojnarowicz: History Keeps Me Awake at Night

July 13–Sept 30, 2018


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Wojnarowicz, who aspired to be a writer in the 1970s, immersed himself in the work of William S. Burroughs and Jean Genet—two collages here feature them—but he felt a particular kinship to the iconoclastic nineteenth-century French poet Arthur Rimbaud. In the summer of 1979, just back from a stay in Paris with his sister, the twenty-four-year-old Wojnarowicz photographed three of his friends roaming the streets of New York wearing life-size masks of Rimbaud. Using a borrowed camera, Wojnarowicz staged the images in places important to his own story: the subway, Times Square, Coney Island, all-night diners, the Hudson River piers, and the loading docks in the Meatpacking District, just steps away from the Whitney Museum. Born one hundred years, almost to the month, before Wojnarowicz, Rimbaud rejected established categories and wanted to create new and sensuous ways to participate in the world. He, like Wojnarowicz, was the forsaken son of a sailor father, made his queerness a subject of his work, and knowingly acknowledged his status as an outsider (“Je est un autre”—“I is an other”—is perhaps Rimbaud’s most famous formulation).

David Wojnarowicz (1954–1992), Untitled (Genet after Brassaï), 1979

A man with a halo standing in front of a dystopian religious backdrop.
A man with a halo standing in front of a dystopian religious backdrop.

David Wojnarowicz, Untitled (Genet after Brassaï), 1979. Collage of offset-lithographs and colored pencil, 12 × 15in. (30.5 × 38.1 cm). Private collection. Photograph by Carson Zullinger

At the same time as he conceived the Rimbaud series, Wojnarowicz created homages to other personal heroes, including Jean Genet (1910–1986), the French novelist, poet, and political activist. Genet resonated with Wojnarowicz for his erotic vision of the universe, his embrace of the outsider, and his frank writing on gay sex. For Untitled (Genet after Brassaï), Wojnarowicz transforms the iconoclast writer into a saint; in the background, a Christ figure appears to be shooting up with a syringe. When later criticized by religious conservatives, Wojnarowicz explained that he saw drug addiction as a contemporary struggle that an empathetic Christ would identify with and forgive.   



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