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The split between a person’s inner life and the face they show to the world is a recurring theme throughout Sherald’s work. For some people, this separation might be an intentional choice made to express different aspects of their identities through clothes, attitude, or body language. For others, it might be an involuntary or self- protective response to cope with the biases or assumptions of others. Sherald strives to mend this split with her work, for others and for herself, by presenting figures who are liberated from the performance of race, gender, religion, or other preconceived identity markers; as she has said, “it is about letting go of looking at people looking at me.”
Sherald often uses quotes from literature as titles, as with Listen, you a wonder. You a city of a woman. You got a geography of your own (from Lucille Clifton’s 1980 poem “what the mirror said”). She takes inspiration from a wide range of authors—including Jane Austen, Octavia E. Butler, Emily Dickinson, Zora Neale Hurston, and Toni Morrison—whose work concerns the liberation of people oppressed in body, mind, or spirit.
They Call Me Redbone, but I'd Rather Be Strawberry Shortcake, 2009
National Museum of Women in the Arts, Washington, DC; gift of Steven Scott, Baltimore, in honor of the artist and the 25th anniversary of National Museum of Women in the Arts
With freckles and glossy pink lips, the young girl depicted here tilts her head with an air of questioning or curiosity. The term "redbone" in the title refers to lighter-skinned Black people, and the label can be used as an endearment or a pejorative, depending on context. Often called redbone in her youth, Sherald’s use of the term here calls attention to how such language can impose distance between a person and their own self-image. By contrasting Redbone with the popular children’s character Strawberry Shortcake, Sherald disputes the societal significance placed on skin color.