Inheritance

2023

A man passionately reads aloud from a small book with his hand raised.

Transcription: Ephraim Asil, The Inheritance, 2020 

Running Time: 01:41:54

Mobile captioning is available.

♪ Intro to Sunset Village by Beverly Glenn-Copeland ♪

[Upbeat electronic beats]

[Sound of traffic and birds chirping]

Jules: [whispers] I’ll just take this up here.

[radio glitches on and off like it's tuning to a station]

[Staccato drums with an ethereal soundscape]

Gwen: So what, you've just been like cooped up in your grandmother's house for the last month going through this stuff?

Jules: Well, I guess it seems that way, but nah, I'm just trying to make the place feel like it's mine. I'm cleaning up, Old Head helped me with repainting. I even took down the old photos and everything.

Gwen: Really?

Jules: Yeah. The only thing I'm trying to keep are her books and old records.

Gwen: Of course, you kept the books and records. You’re too much.

Jules: You should move in here with me.

Gwen: What?

[Quick arhythmic drums with a static soundscape that fades]

Gwen: Listen, last time I saw you was like a month ago, and we watched that movie where the guy's house burns down at the end and then you cried a little bit and didn't say much for the rest of the night.

Jules: Okay. Wow. You're, you're crazy. That's The Sacrifice. Tarkovsky’s a genius.

Gwen: Okay. My point being, being…

Jules: What?

Gwen: We haven't been in communication lately and for all you know, I could be seeing someone. Okay. I'm not.

Jules: Okay.

Gwen: But the point is I could be.

Jules: Well, can you at least, uh, consider it? Think about it? Look at all this. There's a lot of room. 

Gwen: Um, this was actually a conversation I had the other day was, uh, around like family structures. Uh, and the US families are far more nuclear. It's very much like mom, dad, kids, you know? Um, whereas at home you have a much bigger community and like your extended family is a lot more incorporated into what you would see as your nuclear family, you know? Almost, um. So I, I find that to be diff – to be quite different, you know, I've also like done a lot of different jobs, one being in childcare, so I see how families sort of operate here and that's kind of strange to me that you can like call in a complete stranger and be like, here's my six-month-year-old, okay, there's milk's in the fridge, toodles, you know, and like at home you're just never short of hands. There's not a shortage of someone that you know very well to like, help you with your children and your children's children and so on and so forth, so.

Rich: The fuck, hm?

Jules: You don't get it?

Rich: Nah, it's like bottom’s up.

Jules: Yeah.

Rich: What the fuck are you doing?

Jules: This is how native people eat it. I don't need a fork or knife or nothing.

Rich: Motherfucker, you from West Philly, you're not native. Cut that shit open, man.

Jules: Nah, this is fine.

Rich: Whatever man. I’m just tired of my moms tripping yo. She keep asking me if I'm selling crack ‘n shit yo.

Jules: Shit. 

Rich: I'm like mom, like who keeps selling crack?

Jules: Right.

Rich: It's like 2019. I don't know man. Shit crazy. Like, I keep trying to tell her, like, look, it's painkillers that's the wave now.

Jules: Right.

Rich: You know what I'm saying? And you know the doctors are pushing that shit. And the only reason why I go to jail is cause I ain't got a license.

Jules: Mm-hmm.

Rich: Know what I'm saying? I'm just a local nigga trying to get on, fuck it. Anyway, y'all, I'm gonna get  at you. I gotta deliver a package to my man, n’shit

Jules: Um, all right, Cool. Cool. Well, tell your moms I say hi.

Rich: All right. She always ask about you.

Gwen: Bye, Rich!

Rich: [offscreen] Gwen.

[traffic on city streets]

Gwen: Our first step, therefore, must be to reeducate ourselves to regain our former attitude of mind. In our traditional African society we were individuals within a community, but  took care of our community and our community  took care of us, we neither needed nor wished to exploit our fellow men. 

Jules: [offscreen] And in rejecting the capitalist attitude of mind, which colonialism brought into Africa, we must reject also the capitalist methods which go with it. One of these is individual ownership of land. To us, in Africa, land was always recognized as belonging to the community. Modern African socialism can draw from its traditional heritage the recognition of society, which produced us as an extension of the basic family un— unit. But it can no longer confine the idea of the social family within the limits of the tribe, nor, indeed, of the nation. Modern African socialism can draw from its traditional heritage the recognition of society as an extension of the basic family unit, but it can no longer confine the idea of the social family within the limits of the tribe, nor indeed of the nation. 

Gwen: The foundation and the objective of African socialism is the extended family. The true African socialist does not look on one class of men as his brethren and another as his natural enemy. Ujamaa, then, of familyhood describes our socialism. It is opposed to capitalism which seeks to build a happy society on the basis of exploitation of man by man. We in Africa have no more need of being converted to socialism than we have of being taught democracy. Both are rooted in our past and in the traditional society which produced us. 

Speaker in black and white video: I know many of you are very enthusiastic about the candidacy of Congresswoman Chisholm, and just to give her an opportunity to address you for a short few minutes, she's only to speak for two minutes. No more.

Shirley Chisholm: I want to tell you that I have always been a catalyst for change and you're going to have the doomsday criers out here saying that the woman is crazy, she's nuts. But they said I was crazy from 20 years ago when I first emerged on the political scene. So let them continue to think I'm crazy. My brain power has been utilized by many persons within politics for 15 years, and a lot of you know what I'm talking about. Yet, when it was time for me to emerge politically, they didn't want to because they couldn't control me after they'd used my brains. You women better wake up if you wanna help to change America around. You do the work. You better wake up and don't be afraid. Have confidence in yourself. And the ability that you have is ability and talent given to you by God. And don't let anybody use you. Don't let people continue to use you and to manipulate you. The only thing that you have is your integrity and the principles and the convictions of what we are fighting for in America. I believe that it's very important to consider, first of all, that in a society, which, in which a certain segment has the resources at its command, that the oppressed group has to recognize that you can't take on that group in the society with rhetoric or, you know, uh, with a, uh, with rhetoric, with matches, with stones or with bombs or whatever. That what you've got to do, is to form coalitions of people in the society to move together, to make that particular group or that particular segment turn about, or perhaps infiltrate that group and turn it around. It has to be done through the creative use of brain power and through the consolidation and solidification of people. It cannot be done in any other way because you don't have the resources at your command. 

Interviewer: I see.

Shirley: So if you want to indulge in rhetoric and you want to indulge in using your energy, which cannot give you effective results, that's another thing. In other words, I call that ego tripping.

Interviewer: [offscreen] Right. I understand.

Shirley: You see, you can't change the system by ego tripping.

Interviewer: All right, fine. Thank you very much. 

Shirley: All right? You're welcome..

[traffic on city streets]

[Quick drumbeats with a static soundscape]

Gwen: [offscreen] We're still unpacking and sorting through some of this content, but feel free to help if you want. It's for a good cause, and trust me, you'll probably learn a whole lot more here than wasting your time and money at school.

Stephanie: You know, it's funny how you educated folks are always telling the rest of us not to go to school. It's like, when I'm at the cafe all day, those people who come in, get their $7 cup of coffee, stay there for three hours, like they're definitely educated people. I don't know, how do they have the time or the money? It's just like, I swear you educated peeps, you're definitely conspiring to keep the rest of us out of the club.

Gwen: [laughs] The club?

Stephanie: Yes.

Gwen: You mean Temple? More like a zoo. There’re way too many students and half of them are there to “advance their career choices”. It's pathetic actually. I'm sure most of the people working in the cafe are applying for jobs.

Stephanie: Yeah, but they still have money for their skinny vegan double mocha latte with a line of matcha dust, right? And on top of that, they pull off in their like mom's hand-me-down Subaru. So let's not even talk about the rent.

Gwen: [offscreen] Girl.

Stephanie: So one time this woman comes into the cafe, tries to hit on me. I'm wearing this shirt that says Bard. Which I think is tight because I think it's like a poet or some shit. So she comes in and she's like, did you go to Bard? I'm like, how could I have went to Bard? I am a Bard. She just laughs and she wants to know my story, but I thought it was a pretty good pickup line.

Gwen: Okay, I'm gonna go out on a whim and say this woman was white.

Stephanie: Yeah, but told her I'm getting my education out in these streets. You know? It's the best place to learn and... We also went out for a movie though.

Gwen: Oh, okay. What did you go see?

Stephanie: Negro Doppelganger, uh, new film by LeBron Rind. I don't know, my date said he is supposed to be like a genius or something. She loved it. I thought it was okay. It's just like so funny how hurt white people look when they love a Black movie and you say you don't like it. Oh man. We went for a few drinks, like went back to her place and she kept calling herself poor the whole night. Even though she ordered like three negronis, like I don't even know what the fuck a negroni is.

Gwen: Wow.

Stephanie: We went back to her place, which is kind of in the hood. I thought I was gonna lose it. She had this nice ass place off 50th and Baltimore and get this, of course she lives alone.

Gwen: You're kidding.

Stephanie: I wish. At first I'm like, let me just bust a nut then I'm out.

Gwen: [offscreen] Right. 

Stephanie: And then I was just like, fuck this shit. Fuck it. Like why should she get to walk into my place of work, choose me, and then I have to go home with her and like…

Gwen: [offscreen] Word.

Stephanie: Maybe it's silly, but I just felt really empowered when I was like, I'm tired, like, I have to go. Well anyways, long story short, she was on that same, don't go to school shit. But when it came time to talk about the movie, every other word had five syllables and was followed by a hyphenated last name like… classic.

Gwen: I hear you.

[crashing cymbals]

[upbeat drums and smooth trumpet]

Drummer: Yeah!

Old Head: Uh, my first name is, uh, Old Head. I'm called Old Head, but my real name is Tyrone Preston. And, um, we are in the house of Ubuntu. And, uh, it's a house that is, uh, focused and geared towards the preservation and self care of Black people. And, um, I'm here to learn and I'm here to, um, enjoy and I'm here to look towards the future, you know?

[upbeat song continues]

Old Head: Woo! Go ahead.

Patricia: I love that music!

Old Head: Yeah.

Patricia: Where does this song come from?

Patricia:  That would mean togetherness, togetherness, like being, being a part of this house, to me that's togetherness. That's being a part of something bigger than yourself, that's co—coexisting together and working to achieve a cause that we all are fighting for, equality, justice for all, love, and love one another.

[smooth trumpet solo]

[bus squeals to a stop]

Gwen: [offscreen] The bourgeoisie tries to stifle the explosive transformative nature of art, its magical properties, except as correlative to religion or illusion or as nifty advertising. Art is a human expression of endless birth and rebirth. The big bang of universal becoming, the being produced manifest of ecstatic fire. Space into speech. Vision as the science of motion.

Jules: [offscreen] The transformative power of art as opposed to ain't, life versus death, creativity versus destruction is the essence of the dialectic, which confronts us and informs our work. So that Mao asked first of the would-be revolutionary artist for whom? I.e., for whom do you write? Secondly, Mao asked, what do you celebrate and what do you attack? From this we can tell whose side you're on; the oppressed or the oppressors.

Jules: [offscreen] Revolutionary art is the eternity of the world. The endless breath,  the endless heartbeat. To deny it is to lie, and truth is the final reality. We are taught to deny the power and force of art, except as elitist license. 

Gwen: We do not believe our poetry can function as a force of nature to transform and cleanse and destroy and resurrect.

Jules: [bitter] We settle for being craft-persons fashioning cunning little artifacts devils use to drink blood. We are the good manners of vampires.

Gwen: [frustrated] We settle for being craft-persons fashioning cunning little artifacts devils use to drink blood. We are the good manners of vampires.

Jules: [exasperated] We settle for being craft-persons fashioning cunning little artifacts devils use to drink blood. We are the good manners of vampires.

Gwen: [rising in anger] We settle for being craft-persons fashioning cunning little artifacts devils use to drink blood. We are the good manners of vampires. [resolute anger] We settle for being craft-persons fashioning cunning little artifacts devils use to drink blood. We are the good manners of vampires.

Jules: [enraged] We settle for being craft-persons fashioning cunning little artifacts devils use to drink blood. We are the good manners of vampires! [laughing through anger] We settle for being craft-persons fashioning cunning little artifacts devils use to drink blood. We are the good manners of vampires.

Offscreen speaker: Freeze.

Rich: [offscreen] Sound like some shit my mans John be doing. They're both into some weirdo shit.

Jules: [offscreen] Nah, it ain't that weird.

Rich: [offscreen] Yeah, but Jules, yo, man, I've been meaning to ask you yo.

[knock at the door]

Jules: [offscreen] Uh yeah. Come in.

Jemele: Hey Jules.

Jules: Yeah. What's up?

Jemele: Our article on Trane and Ra was something else.

Jules: Oh, nice.

Jemele: Cats were crazy. That's you?

Jules: Yeah.

Rich: Yo how come every time I have a conversation with you, somebody interrupts on some knowledge of self-type shit, dude. And what the fuck is Ubuntu anyway, yo?

Jules: Uh, look, Gwen came up, I mean, we came up with this way of organizing ourselves. So we're running the house like it's a, a collective now.

Rich: A collective? So I don't talk to you for a month and now you runnin’ a cult outta your grandma's crib. Yo, pussy got you trippin’, Jules.

Jules: No, no.

Rich: Pussy got you straight trippin’, yo. 

Jules: It's not like that. Come on. Calm down.  Look, it's just.

Rich: Yo, yo, yo chill, chill, man. I'm just messing with you yo. You ain't gotta get all in your feelings. Look, no disrespect.

Jules: Yeah.

Rich: You know. But, uh, I wanted to ask you something before Miles Davis walked in. I hate to ask it, bro, but I, I need, I need a place to crash, man.

Jules: Oh, okay. So your mom put you out again?

Rich: Man, look man, I don't even know, this time I didn't, I didn't even do anything. Like she's just straight trippin’. Like she just wanna be alone or somethin’, yo.

Jules: Okay. Well because we're runnin’ as a collective, imma have to talk to the group. We're operating through the principle of consensus. So imma have to talk to them and see what we can do.

Rich: Consensus.

Jules: Yeah.

Rich: What do you mean consen– ? Yo, dude, like you stay with my mom for like years. Like dog, I ain't never really asked you for nothing. What are you talking about this – ?

Jules: I get it. I get it. But I have to put it on the agenda for our next meeting and then we have to discuss it. Like that's just the way it works.

Rich: Agenda, meeting, what are you, you know who you're talking to yo? You taking this Ubuntu shit too far, man. Like I don't never ask you for nothing. I need one time, one favor.

Jules: Okay, alright. Chill. Chill, chill, Rich. Look, I'll talk to Gwen. She's gonna be pissed at me.

Rich: See, that's what, see, I knew it. I knew it. She, she don't even like me.

Jules: No, it’s not like that.

Rich: She don't like me.

Jules: Yo, chill. Look, look, look.

Rich: You don’t even have to say it. She don’t like Richy Rich, she don’t like how I get down

Jules: She's gonna think I'm being a dictator. Like there are all these terms that she like throws at me and so, but it's cool. It's cool. I'll talk to Gwen. I'll get Gwen on board and then we should be able to get you in. It's just gonna take a little bit of time. Are you prepared to pay your portion of the cost share?

Rich: The what?

Jules: The, the cost share. We don't like the term, rent. It's too feudal or industrial or whatever.

Rich: Yeah, cost share, Costco, whatever, man. Yeah, I got the rent man. Can I stay?

Jules: Imma talk to Gwen. Get her on board.

Rich: Can I stay, bro?

Jules: All right dude. Yeah. Yeah.

Rich: Thank you.

Jules: I got you. I got you.

Rich: You acting funny man.

Jules: I'm just – 

Rich: Pussy got your ass tripping yo.

Jules: Come on, Rich.

Rich: Nah bro.

Jules: You funny.

[melodic piano music dissolves into commuter traffic]

[trumpet plays over the group chatter]

Group: Hi, how are you? Good.

[group chatter and laughter as trumpet continues]

Patricia: Welcome guys.

Group: Hi. Hello.

Patricia: Thank you for joining me. Yes. We will be having a workshop. A language workshop. What do you think about that?

Gwen: It's gonna be great.

Patricia: You gonna learn a little bit about —

Rich: What language are you speaking now?

Patricia: Right now?

Rich: Yeah. Nah.. What, what we gonna learn?

Patricia: Nuer. Some words from Nuer.

Rich: Nuer.

Patricia: Yeah.

Rich: I got a cologne called Nuer.

Patricia: Yeah?

Rich: Mm-hmm.

Patricia: That's a South Sudanese language, one of, from one of many, many languages in South Sudan.

Gwen: Oh, amazing. So, awesome. 

Patricia: Yeah. You guys ready?

Gwen: Ready to start, yes.

Group: Yeah.

Patricia: Actually have like, just to have an idea of what the language is compared to English, how it's written.

[group reads Nuer words aloud]

Patricia: Yes, Sudan, yes. Yes. You got it.

Group: [practicing individually] Lele. “Lele”, do it. Nene. “Gayee” Is that how you say it? "Gayee" What is that? Is it good? Is it all right? “Gwai”. “Gwai”. “Gwai”, yeah. What's "Coll-him-hur?" “Callay?" "Gwai" “Cha-lay” [laughs] Like Charlie, char, Charlie. LIke Charlie? Like how I say Char? "Cha-lay" Yeah. Your “C” is backwards. C the right way, C backwards, then L.Yeah. Similar to Cuban. “Pallay” “Pallay” "How do you say?"

Patricia: So since we learn a little bit of how the language is written.

Gwen: Yeah.

Patricia: And how you can say a few words. I'm gonna practice, we are gonna practice this, uh, quote on the board

[group translates words into Nuer language together]

Patricia: Yes.

Someone in group: We smarts.

Patricia: Yes, you are. Smart. The collective.

[group translates words into Nuer language]

Someone in group: Okay. That’s progress. 

Patricia: Good job!

[group translates words into Nuer language]

Rich: [musing] That's deep. Hmm. That's a deep one. We got enough film for that?

[distant gongs emerge through the sound of a breeze]

Narrator: MOVE does not believe in technology. They use a wood burning stove for heat and they have no electricity, but they do have cars and they  have a telephone. Why? All the answers are in the guidelines. Their Bible, left by John Africa.

MOVE member: This room that you, uh, are  in now has a great significance to us because this room, and in fact at this very table is where many early MOVE members got their first understanding of life from John Africa. We see John Africa then, rather we saw John Africa, in the same way that people saw Jesus Christ because of his carpentry, cause of his simple way of living and so forth. Now we know that John Africa is a man who can explain Jesus Christ.

Interviewer: How old is John Africa?

MOVE member: John Africa is one. One level, one greater life. Everything you see, the sun, the air, the water that you drink of, all of that is John Africa, one force.

[Dogs barking in the distance] 

Announcer: Roots is your cause. And now this second day of August, 1978, upon consi– consideration of the then petition and accompanying affidavits, and upon mention of Sheldon A. Albert, City Solicitor, attorney for the plaintiff, petitioner, a rule is hereby granted upon Janet Holloway, Consuella Dotson, Janine Afrika, Charles Sims, Edward Goodman.

Delbert Africa: Hey I don’t want to hear that. What are you talking about is legalized murder, every time you civilized maniacs murder. [continues indistinctly]

Announcer: Meryl Austin, Alberta Wicker, Sharon Penn, Gail and Debbie Sims, Dennis Sims, Frank James, Philip Smith, Delbert Orr, Carlos Perez, Rhonda Ward, Debbie Zelda Sims, Michael Davis, Raymond Foster, Robert Moses, Sue Leon,

Delbert Africa: We ain't gonna give it to you. Come on with it. You ain't gotta come up here.

Announcer: Occupying or residing in the premises, 307309 North 33rd Street, Philadelphia, Pennsylvania. [indistinct] for the contempt of court.

Janine Africa: He said, you see us right here.

Delbert Africa: You see  the courts right here, man. Why should we go to court to give some kind of sanction to this so-called legal so-called legal murder?

Janine Africa: Is it gonna stop them from killing us? We've been going to court for six years and they all still talking about bringing his bullshit to our door, talking about bringing these gestapo troops in our home.

Delbert Africa: Talking about law and order. He been talking about murder at the same time, talking about he going concerned for kids while instead they're arming them with SWAT troops, fat, filthy cops up there with machine guns and all other kind of – cap-dealing merchandise. He talking about he concerned about somebody. This man is talking about killing somebody over a so-called civil contempt of court. Since when has death been the, uh, penalties for contempt to court.

Narrator: Debbie Africa wearing the dungarees is four months pregnant, but she can still participate in the regular activity that make up the bulk of the MOVE members' day. When the time comes for the baby to be born, it will come wherever she happens to be, without a doctor in attendance, certainly not in a hospital.

[back-and-forth chatter as they box]

[clapping]

Debbie Africa: And I thank you for welcoming us into the House of Ubuntu. My name is Debbie Africa. I'm from the MOVE Organization. Organization, first of all was founded by John Africa, a Black man, um, long time ago. I just came around in the seventies, in the early seventies. Our belief is about natural law. It's actually just a belief that is really, is really familiar to everybody because everybody has to breathe, everybody has to eat, everybody has to endure and enjoy and live by the natural standards of all of life, which is the air, the water, the soil. Nobody can do without it. Nobody can do it without it. It can't be disputed. John Africa just breaks down the causes of people's problems, like where people's problems are coming from. And that's the thing that actually really grabbed me because he talks about a section on children and why children grow up to be the way that they are sometimes, like dysfunctional or insecure or, and he really breaks it down to me to un– make me really understand it because it just explains how society just makes, just forces you kind of to, to love technology, to love things that are feeling-less, to love things that are meaningless, to love things that are, you know, that don't have feelings. You know, a car, a chair, a floor, a shiny car, a shiny floor, but meanwhile hurting child's feelings over that. John Africa also breaks down every other aspect in the system too, that has people drawn to the system to make 'em feel like they want it and they need it. And, you know, he just goes into all those details about, um, you know, um, I mean from the government, the government to food, to healthy eating, to healthy living, to what, you know, what people need to do as a group, as a family, as a world system, in order to fight the thing, fight the things that have put, been put on us, fight the diseases that have been put on us by mankind. And it sounds really complicated and deep, but it's really not deep at all. It's very, very simple. Very, very, very simple. Humans are no better than animal life. Animals are no better than plant life.

Interviewer: Where is John Africa?

MOVE member: That’s organization business right now.

Interviewer: What do you mean it's organization business? You're asking people to believe in the philosophy of this man. Why can't he come forth and speak it himself?

MOVE member: Teachings of John Africa are inherent in his disciples.His works are shown in the healthiness of our children, the sturdiness of our building, the way we live. All right? What we're saying is that for security reasons, John Africa's whereabouts are organization business, and we will keep it that way. We are not asking people to idolize a figure, a so-called leader as they have done in the past. What we are asking people to do is take a serious look at their lifestyle as John Africa has said. See it for what it is and do away with it. All right? That has nothing to do with idolizing John Africa. We, the members of MOVE, have a great reverence for the man, for the founder of this organization. That has nothing to do with, uh, any mysticalness, okay? Any, uh, uh, any foolishness. So this man isn't asking people to buy him any Cadillacs. He ain't asking people to worship him. All he's asking people to do is be right. And for that, his presence isn't required.

Michael Africa Senior: My name is Michael Africa Senior. I'm a member of the MOVE Organization. And, um, I'm gonna talk a little bit about how I met that amazing woman that was just up here. She belonged to an amazing family. Her uncle was John Africa. At the time I just knew him as Uncle Benny. A lot of things were going on in the neighborhoods, in the community, uh, you had the Black Panthers, you had the Black Liberation Army, we had, uh, other groups and, uh, other social ills that was happening in the community. I wasn't really that aware of much of it, nor did I really care to be. I was a Marine, um, so I was going the other way. Um, but being around the organization, I started seeing some of the things that were, that were happening in the community. Uh, and then after I met, um, some members of the MOVE organization, I did become aware of, uh, a lot of social ills and becoming aware makes you caring, makes you angry, um, and it compelled me to get involved and get involved that day. 

Group member: Uh, when was there a true turning point from like the life you were living into you really subscribing to this sort of like natural law that John Africa…

Michael Africa Sr.:  It seems like when you hear the story, it sounds like it would've taken a long time, but, uh, it really wasn't. Uh, I met Debbie when she was 14. I was 14 also.

Group: Oh, wow. Wow.

Michael Africa Sr.: Um, 16. I joined the Marines, um, by 18 we were fully involved in the MOVE organization.

Group: Oh, wow. Whoa.

Michael Africa Sr.: And, uh, by 22 we were doing a hundred years in prison.

Group: Wow.


Michael Africa Sr.: It was relatively a short time. We did 40 years. We, we just got out of prison.

Group: Wow.

Michael Africa Sr.: I've been outta prison for seven months. Debbie been out for 11.

Rich: And so what did, what did you go in for?

Michael Africa Sr.: A confrontation in 1978 with 600 cops that converged on our home.

Group: Yeah.

Michael Africa Sr.: And they attacked us and… Right. So out of that case, we were charged, all charged with, uh, 3rd-degree murder. We were all sentenced to 30 to 100 years. And, um, after, um, uh, we were eligible for parole first 10 years ago, and they kept on giving us hits, one, two-year hits. Well, I got one five year hit one time. And, um, anyway, um, throughout the, um, that whole journey, uh, a lot of people supported us. A lot of people fought for us. Uh, no, none more than my son here. And, uh, they brought us home.

Michael Africa Jr.: My name is Michael Africa Jr. I'm a member of the MOVE Organization. Uh, I've been a MOVE member for a long time. I was actually born in the organization. Um, my mother and my father are two members of the organization, as you just saw. My mother had me, um, shortly after the August 8th, 1978 confrontation when the police stormed our home, and, you know, they shot the water, water cannons and the, and the tear gas and the, all of the, you know, these, uh, tactics that they used to attack people. And, and they did all of those things to our house and they arrested them. And I was born a few, um, about a month later in a prison cell. Uh, when I was born, um, um, my grandmother came to get me from the, from the prison, or, from the hospital after and we went to, um, we went to Virginia where, uh, John Africa had what was called the Seed of Wisdom chapter. And that chapter was, um, set up so that MOVE children could get away from the confrontational atmosphere in the city of Philadelphia. And while we were there, we were trying to live peacefully. Um, while we were there, the same kind of situation happened where the police came and raided our, our, our, our house there. They arrested the adults that were there, they put the children in an orphanage. And, um, myself, along with uh, 14 other children were in that orphanage for 11 days where we were abused. We were, our hair was, uh, combed and ripped out of our scalp. Um, we were, uh, we were grieving because of the loss of our family. And we would not eat. When we would not eat, we were force fed and so forth and so on. And eventually, uh, the people, the adults that were arrested, came to the orphanage and they got us out of there and they took us back to Philadelphia. And, um, when I was a young child, my grandmother, who I was living with, she decided to leave the organization. When she left the organization, she took me with her. While I was gone, my cousins and I, and my sister, we made a pact that when we got old enough, we were going to come back to MOVE. At the time, I think I was about five or six years old, but I was determined because I always loved MOVE. I always loved the teaching of John Africa. I always loved my family, and the separation was more than I was willing to accept. So, we made that decision that we were going to come back to MOVE when we got old enough.

[loud whirring like the sound of a motor]

[explosion]

Interviewer: [offscreen] What was  that sound, Harvey? Can you tell us?

Harvey: [offscreen]  I, I can't tell you Steve, wha– It it's heavy. It, I don't even know it was a gunshot. It almost sounded like a, an explosion of something.

Interviewer: Could it have been the lobbing of a tear gas canister?

Harvey: Uh, I don't think so. Tear gas doesn't make that kind of sound. That shook the whole block.

[static cymbals and percussions]

Michael Africa Jr.: [offscreen] In 1985, they came  out to our home, attacked our home, and they dropped a bomb on our house. That bomb ignited a fire. Within the fire was, um, 61 homes in the area, but within the house where the bomb was dropped on, where the fire was raging, was 13 MOVE members. Of the 13 MOVE members, 11 of them perished in the fire. The lone adult survivor, who is Ramona Africa, she was arrested for that and she was put in prison and she spent seven years in prison. Birdie Africa, who was the lone child survivor, um, he was taken away, taken away from the organization and I had never, I never saw him again in person. But Ramona who went to prison, she was actually an inmate at the same prison that my mom was at. When, when Ramona was set to be released from prison after that seven year prison term, my grandmother and my sisters, we talked about asking, uh, my mom to ask Ramona if she would come and pick us up. And at this point, we were looking for that opportunity that we talked about to come back to MOVE. And Ramona came outta prison. The very next day that she got out, she actually did come and get me. She took me to, um, uh, Moe Africa, who is, uh, another member of the organization. She took me to his house. And when I went to his house, I began to remember the things that I forgot about. I remembered the smell of the MOVE houses and the, and the children and the, the seeing them. And, you know, because I was gone away from that for nine years. And as a child, I couldn't remember all of those things. So she took me there and I, um, and I, I, I, I fell in love with that nostalgia. I couldn't believe that I loved it so much and I couldn't tear myself away from it. I wanted to be there again. I wanted to come back the next day and, and, from then on I was there and, and, and, and, um, I started working on a case for my parents and finding out what was going on with them. And I, I learned that they had a hundred years in prison and I started working on that case. And it was very natural. The transition was very natural, you know, and, um, and, and speaking about their case, you know, um, people have, somebody said to me, they said, you were born in prison and then you went back to the prison to get your parents outta prison, you know, and that's what I've been doing that that time from 1992 up to 2018. We talk about, um, natural law. We talked about diet, eating healthy, right? The essence of John Africa's teaching is self. Take care of yourself. When you take care of yourself, all of the things that we do as revolutionaries, is really all in that. If you think about self and you take care of yourself and don't, you don't have to think about trying to be an activist for the environment. You don't have to try to think about being an activist for political prisoners. You don't have to think about activism for animals. If you just think about yourself, that covers everything because you are connected to the environment. And if you know that you need the air to breathe, why would you allow the system to create things that pollute the air? Why would you allow a system that builds, uh, atomic plants on the river when the river is where your water comes from?

[mechanic whirring of the juicer]

[broken radio announcements emerge and become more recognizable]

Radio: You're tuned to WRTI 90.1, the station that plays, uh, great jazz and has no time limit. May, may not be eternal, but it lasts a long time. Yeah.

[mellow jazz beat with melodic strings and vocals]

♪ Lord come into our hearts with thy blessing ♪ 

♪ Lord come into our hearts with your love ♪ 

♪ Lord come into our hearts with thy blessing ♪ 

♪ Lord come into our hearts with your love ♪ 

[intermittent twangs and beats grow and fade]

Jules: Uh, um, hey Rich, no shoes in the house.

Rich: Come on, Jules, man, it's every day with this shit, man. You killing me yo.

Old Head: No shoes in the house.

Jules: Right, we agreed to this.

Rich: Yo, man, I thought this was supposed to be like some type of anarchy where we policing ourselves, man. What's the whole point of this shit then?

Jules: We, we are policing ourselves. Last week we all agreed. No shoes in the house. Look, I'm trying to keep up with my grandmother's house. Can you please help me out here?

Rich: All right, man. All right. Just relax, man.

Jules: Thank you.

Old Head: No shoes in the house.

Rich: Yo, I heard him. Man… And Janet, what you making all that noise last night? Yo you like this big, making a whole bunch of noise. What was you like wrestling deer up there or something like that?

Janet: What do you mean?

Rich: You messin’ up my meditation. I can't focus.

Janet: Since when do you meditate, Rich?

Rich: Uh, since when do you pay attention? I always meditate. I've been on my Om Shanti.

Group: Okay. All right. I think we should…

Stephanie: [offscreen] Hey everybody.

Group: Hey Stephanie. Hey, Steph.

Jules: Whoa, whoa, whoa. Um, could you take your shoes off? We said no shoes in the house.

Stephanie: Too late, Julian. I've had such a long day, like, I don't wanna do this with you.

Jules: Okay, you know what, seems like everybody's trippin’ about this no shoes in the house. I thought about this and maybe it needs to be a more affirming statement because we reached consensus last week, so maybe we should try, "we are a shoeless house." Can we say that together?

Group: We are a shoeless house.

Gwen: Great.

Jules: We all agreed to it, so like, let's do it.

Gwen: Okay. We got it. Shoes off. Right.

Jules: Okay. Yes. Thank you. Hang this up.

Gwen: Okay. We need, we're waiting for, oh there she is.

Patricia: [offscreen] Hey, everybody.

Gwen: Hi!

Group: Hey Patricia.

Gwen: Great.

Jules: All good?

Gwen: Okay, now everybody's here.

Jules: Shoes.

Gwen: Can we please get started?

Patricia: Take my shoes off, sorry.

Jules: Thank you so much.

Gwen: Okay, great. Shoes are off. Can we get started?

Group: Yeah. Yeah. Yes, we're all here.

Gwen: Great. So I call the meeting into order. Um, I just wanna go over last week's minutes. Item one. We collectively have decided and settled no shoes in the house, so that's done. Um, number two, we came to a consensus about shared chores. So I came up with a schedule. Everybody take one. This has got cooking, cleaning, shopping. It's seven days a week and I've assigned everybody.

Rich: No, no. Wait, I, I see you got me here on Sunday. Yo I, I can't work Sunday. Man, that's the Sabbath, you know that. I can't do that.

Gwen: Okay. Look, we are just gonna  have to bypass that right now. You can find someone, um, to work out a trade with.

Jules: Look, I'll cover for Rich on Sundays.

Gwen: Okay. Fine. You can cover for him if you want. Okay. Um, so as you can see, we're doubled up. So I have like, you know, Rich and Julian or Patricia and Gwen, for example. So that means you're going every other week.

Group: Okay. All right.

Gwen: Yeah? So everybody's okay with that? We're on the same page?

Group: Yep. Yeah.

Gwen: Also, Stephanie helped with design.

Jules: Okay, well, thank you. I know you worked really hard on this and, and Stephanie, so thank you all so much. Thank you. Um, okay, so next, uh, I know a couple, a month ago or so we talked about having an RPRR library. At first it was gonna be in the back room, but Rich moved in there. All right? So, um, we need to put the library somewhere else. So where can we put it?

Old Head: Uh, sorry, sorry, sorry. What does RPRR mean again?

Stephanie: The Revolutionary People's Reading Room.

Gwen: Yep.

Old Head: Okay.

Stephanie: Okay?

Jules: All right. So, um, where do we think we could put it? Can't be in the back room where now?

Jemele: Why not put it in here? Just add a few more bookshelves and chairs. Make it real simple.

Others: Sounds good to me, yeah.

Jules: Um, I mean, I'm, I'm not trying to be a counter revolutionary or anything, but like, having random strangers in here, lounging around, reading, doing whatever, like that's, I don't know, we won't have much privacy.

Gwen: I, I'm okay with it.

Group: Yeah, it's good. It's fine.

Jules: Okay. Um, so it sounds like we've reached a consensus that we'll have the RPRR in the living room.

Group: Yes.

Jules: Okay. Um, so, um, moving on, um, we also talked about having a big event, a consciousness raising event here to kind of introduce us to the community. Uh, let's decide if we want a speaker, like, um, a poet, a musician, like somebody. And let's remember, I just wanna point out, we want to integrate and not alienate, so, who would we want to come? Yeah, go ahead. Go ahead, Old Head. 

Old Head: Okay. I got a boy named Harold who runs the, uh, AAGC right down the street.

Stephanie: What is, what is that?

Old Head: The African American Gun Club.

Stephanie: Oh hell no.

[group objects]

Old Head: He's the president of the Philadelphia chapter. Hold on, hold on. Listen, listen,  listen, listen, listen, listen, listen.

Jules: Hear him out. Come on.

Old Head: We have him come here. Speak to us. Teach us about gun safety and responsibility.

Gwen: Okay.

Old Head: Let's have him come here and speak to us.

Gwen: Look, I, I hear you. I just kind of feel like we might want our starting point to be a bit more peaceful for  our first public gathering.

Rich: Nah, nah, nah I don’t know if you ain’t been paying attention to the news, but shit's ain't safe out there. This shit is for real yo.

Gwen: Look. I hear you. I got you. I'm just saying it's our first one. So if we're gonna bring people into what we're trying to do, we should just do it in a more peaceful way, just to begin with.

Old Head: We’re getting killed out there.

Rich: Yeah. No lie, Gwen, for real. Like more niggas is getting killed with they hands up than they arms out. 

Old Head: Martin Luther King Jr. walked around with a gun, right? Now why don't we? Let's get Harold in here and, and let's have him just talk to… No, no, no, no, no, no, no. My sister died out on those streets. This ain't no joke. You saw what happened to MOVE, right? Y'all need to grow up.

[gong sound with a repeating sequence of chimes]

Rich: [offscreen] No, no, no. Look, look, I'm telling  you, like, this is gonna work. This is what we should do. We should throw a community block party. We should get like all the kids involved, get a DJ, some strippers.

[several in the group object]

Gwen: We don't care for your  ratchet riff raff like... party.

Rich: Yo who you calling ratchet riff raff?

Jules: She's not, she's just – 

Rich: Nah, yo, every time she, I bring up something, she's always on me like it's about me. Like my friends are ratchet.

Gwen: Have you guys not seen the ratchet?

Rich: Check your girl. That's like the second time she doing this.

Gwen: Look, I'm not his girl.

[arguing]

[chatter is broken by a trumpet note]

Jemele: You know, that rap shit is just a bunch of noise anyway.

Rich: That's coming from the dude who plays the trumpet all day. I'm not hearing it.

Gwen: On that note though, I do think live music would be a good idea. Right? Would be great.

Others: Okay, live music.

Patricia: I think Jemele here and Old Head should play something.

Gwen: Yeah.

Jules: Okay. That's a step in the right direction.

Janet: I have an idea.

Jules: Oh, go ahead Janet. I know you've been trying to get in.

Janet: Thank you, Julian. So I was looking around at your grandmother's book and I noticed that she had a lot of poetry by Sonia Sanchez. What if we invite her to read some of her poems?

Stephanie: She is a phenomenal poet.

Janet: And she's based here in Philadelphia.

Jules/Gwen: Yeah. Yeah, that sounds great.

Jules: Um, you know what, I think that's a great idea.

[light drum beat with discordant clanging dissolves into reverberating gongs]

Sonia Sanchez: Uh, on April, uh, 2018, Poetry Magazine published, um, some Haiku and Tanka that I did for the Great Harriet Tubman, as some people called her General Tubman in those days. Picture a woman riding thunder on the legs of slavery. Picture her kissing our spine, saying no to the eyes of slavery. Picture her rotating the earth into a shape of lives becoming. Picture her leaning into the eyes of our birth clouds. Picture this woman saying no to the constant yes of slavery. Picture a woman jumping rivers, her legs, inhaling moons. Picture her ripe with seasons of legs running. Picture her tasting the secret corners of woods. Picture her saying, you have within you the strength, the patience, and the passion to reach for the stars, to change the world. Imagine her words. Every great dream begins with a dreamer. Imagine her saying, I freed a thousand slaves, could have freed a thousand more if they only knew they were slaves. Imagine her humming, how many days we got before we taste freedom? Imagine a woman asking, how many workers for this freedom quilt? Picture her saying, a live runaway could do great harm by going back, but a dead runaway could tell no secrets. Picture the daylight bringing her to woods full of birth moons. Picture John Brown shaking her hands three times, saying General Tubman. General Tubman. General Tubman. Picture her words, there's two things I got a right to: death or liberty. Picture her saying no to a play called Uncle Tom's Cabin. I am the real thing. Picture a Black woman, could not read or write. Trailing freedom refrains. Picture her face turning southward, walking down a southern road. Picture this [singsong] woman freedom bound, tasting a people's preserved breath. Picture this woman of royalty wearing a crown of morning air. Picture her walking, running, reviving a country's breath. Picture Black voices leaving behind lost tongues. Picture her painting rainbows on a summer-bent people. Picture a woman. I say, picture a woman walking on freedom legs a sea-spray of life. A sea-spray of life. A sea-spray of life. Life. Life. Life. Life life. Life. Life. Sister Harriet Tubman, a great freedom fighter.

[plucking sounds of a solo string instrument]

Gwen: [offscreen] African quarter of Leopoldville. Natives are gathered around the salesman who's making a speech. Beer is being dispensed from the stand. Two Belgian cops are looking on rather suspiciously. 

Old Head: [theatrically] Friends, the white man have invented a lot of things, and brought them here to our country. Good things and bad things. Now I won't stop to talk about the bad things today, but take it from me. Friends, the good thing is beer. My advice to you is to drink, drink, and drink some more. Come to think of it, do they leave us free to do anything else? If we get together, we end in jail, hold a meeting: jail, write an article: jail. Try to leave the country: jail. And more of the same, but you don't have to take my word for it. Use your own eyes. Now, I've been talking to you now for about 15 minutes, and their cops don't even interfere. I've been doing the country from Stanleyville to Katanga, and their cops haven't even bothered me. Why? Because I'm selling beer. Yes, you could say that here in the Congo a mug of beer is the symbol  of all rights and liberties. But not so fast. Same as there are different races in one of the same country, that's right, even the Belgians have their Flemings and their Walloons. And everybody knows there's nothing worse than the Flemish - Ha! There are different kinds of beer, different races and families of beer. And I've come here to tell you about the best beer: Polar beer. Polar, the freshness of the poles in the heat of the tropics. 

Other speaker: Sure, but I hear that Polar makes a man impotent, takes away his ngolo. What do you say to that?

Old Head: [offscreen] That's a mean crack, citizen. If I wanted to give you a mean answer, I'll tell you to lend me your wife or a sister for a few minutes.

Gwen: [offscreen] Laughter in the crowd.

[group laughter]

Other speaker: Oh, he's got the, he's got what it takes.

Old Head: [offscreen] But why not ask those girls over there? Those lovely little girls. We'll put it up to them. What about it, girls? You with the beaming smiles, you with the smooth snake bellies? You tell us what's what.

Gwen: [offscreen, as if giving stage instructions] Girls singing. Women smooth as mirrors. Bodies without guile, honey fritters, hair as shimmering water. Two ripe and flawless papayas for breasts. [stage direction] Applause in the crowd.

[group claps]

Other speaker: Not a bad spiel. He's got, he's got a tongue in his head. I suppose so, but it's gotten me worried that beer mug of his is a grab bag. You never know what he's gonna pull out of it next. I've got a good mind to ask him a couple questions. Watch your step. We can't interfere with the sale of Polar beer. Don't you know who owns Polar?

Old Head: How should I? All I know is that nigger's dangerous. You're young. Just listen to me. This, the Minister’s behind Polar, that's right, the minister of the Congo knocks you for a loop, bae.

Gwen: From the top. A sign is loaded from the grid reading, “Brussels Conference Room, the antechamber of a room in the palace. Four or five men, caricatures of bankers, dinner jacket, top hat, big cigar are pacing about. Indignation and panic. They have just heard through indiscretion that at Lumumba's request the Belgian government has set the date for Congolese independence at June 30th, 1960.

Old Head: We're screwed! Our government of traitors has given away our empire.

Patricia: They haven’t set the date for the independence. They've knuckled under that baboon.

Other speaker: Chin up, gentlemen. Chin up, I say. You've got to, wed the spirit of the times. I don't say love her. It's enough to wed her. There's nothing so frightening about this indepen— [breaks character] Oh, so he's  kind of more chill about it. He's not as worried.

Gwen: Yeah Yeah. You need to, yeah. I want you moving, but – 

Other speaker: Okay, okay, so I'm just gonna kinda saunter little bit.

Gwen: Yeah saunter but be a bit more pensive.

Other speaker: Other: Okay, okay. Allright.

Gwen: You know, just… Uh, yeah, yeah, yeah.

Other: Do you want me to take that again?

Gwen: Just be more. Yeah, yeah, yeah, yeah. 

Other: Chin up, gentlemen. Chin up, I say.

[twangs and chimes overlap one another rhythmically]

[loud knock]

Rich: Coming.

[loud knock]

[loud knock]

Rich: Yo coming, coming. Just gimme a second, please. Fuck, man.

[knocks]

Rich: Oh, gimme a second. Really. Oh fuck, man.

Interviewer: What have you learned while spending time in the house of Ubuntu?

Stephanie: Hm, um, I think that, like, I've learned a lot of a, about a lot of like historical events that I wouldn't have otherwise encountered. Um, for example, learning about like the MOVE organization. Um, and then I feel like it's kind of like leads you down this like hole cause like you learn about one thing, which then like pushes you in another direction and it leads to a lot of like, I guess personal kind of, um, questioning, but then also just like individual work as well.

[trumpet practice]

[knocks]

Rich: Yo man, hurry up man. Come on. Five-minute limit, dude. Unless you on the toilet. Y'all I gotta shit bad, man. For real. Come on. What are you doing?

[knocks]

Rich: Yo, what do you — you got a trumpet in there? You playing a trumpet in the bathroom? What are you doing, bro?

Jemele: I like the acoustics.

Rich: You like the – the bathroom's for ass-coustics, bro, ass-coustics only

Gwen: Your boy Rich is really outta hand.

[Jules sighs]

Gwen: And you conti— you consistently enable him. You just sit there and defend him. Like he, he doesn't know what he's saying.

Jules: Oh, well what am I supposed to do? Rich and I go way back. You know this, it's not like I can just, like, kick him out.

Gwen: I hear you. But you also can't excuse his behavior. He comes in, he's rude to people. He tells people to shut the fuck up. In our meeting earlier, called Sonia Sanchez a b***h which is completely unacceptable.

Jules: I agree. I agree.

Gwen: So you can't just sit there and be like, oh well.

Jules: I I'm not, I'm, look, people are coming from different life experiences, different lifestyles, and we can't force people to get where we need them to be. We need to embrace where they are and work with them.

Gwen: Yeah and correct them when they're wrong. You can't keep babying him.

Jules: I'm not babying him.

Gwen: You're the one that wanted him here. He bypassed the entire interview process and he's not even making that much of a contribution to the house. And I'm pretty sure he's been stealing from the non-communal section of the fridge. The other day, Janet had a whole jar of spirulina go missing.

Jules: Well, how do you know it was him? You can't just accuse people of—

Gwen: Because she asked him and he said no, but she noticed he had a green stain on his shirt. What was he doing with it anyway? You know what? It doesn't even matter. You need to hold him accountable and really assess your own behavior.

Jules: Okay, I already said I'm gonna hold myself more accountable. Okay?

Gwen: Just… take a minute.

Janet: [offscreen] I am actually really interested in music and learning more about music history, especially jazz, and I don't know if you have any advice on where to start?

Jemele: [offscreen] There's this real amazing album by Max Roach.

Janet: Mm-hmm.

Jemele: And Oscar Brown Jr. And, uh, Oscar Brown of course, does his thing, writing lyrics, but really the whole album's about freedom in the music, you know, and how Abbey Lincoln is singing his lyrics, but it's about, like, the feeling, how she moans and how the hysterical nature of all the things that happen, with the drums and the trumpet and, you know, the rhythms, just represents true freedom.

Janet: Hmm.

Jemele: It's just, when you feel it, something so overwhelming. At least for me. So I guess I would start there if I were you.

Janet: Well, thank you for your recommendation. All of that really re— resonates with me. Wow, that was, that was actually beautiful.

Jemele: Yeah, it's a great album. You can talk about it all the time, you know?

Janet: Yeah. I'm definitely going to listen to it so I can really hold a conversation with you about it.

Jemele: I mean, we could listen to it together.

Janet: Yeah? I would like that. I'm down.

[♪ All Africa by Abbey Lincoln ♪] 

♪ The beat has a rich and magnificent history full of adventure ♪ 

♪ Excitement ♪ 

♪ And mystery ♪ 

♪ Some of it bitter ♪ 

♪ And some of it sweet ♪ 

[peppy jazz tune with drums and trumpet]

[audience cheers]

Jules: [offscreen] Thank you, Jemele. Thank you, Old Head. Yeah! Let's give them some more love.

[audience claps]

Jules: Welcome to House of Ubuntu. Uh, thank you so much for being here. This is the first of what we hope to be many community events. I'm not gonna be too long, I don't wanna say too much, um, but I just wanna say a few words before we get started. Uh, first and foremost, first and foremost, uh, I just wanna acknowledge my grandmother, my late grandmother, Elaine Johnson. [group claps] Um, oh, thank you. Um, this was her house and this would not be possible without her. And you know, she's an ancestor, so just wanna take a moment to say thank you. Um, second, there is a wonderful woman who is here with us, uh, my partner, Gwen. And, uh, yes, let’s yes. Let's, thank you. [group claps] Like with so many movements, with so many thriving communities, women are the backbone. And if it weren't for Gwen, none of us would be here. Her vision for this space, uh, it came from her. So thank you so much, Gwen. It's – you're my heart. Um… [group claps] And uh, and finally, lastly, I just wanna acknowledge, um, I know we expected Sonia Sanchez to be here, Mama Sonia. Um, but due to complications, she can't be here. But she sent us a wonderful gift. And so we are excited and thrilled about this gift. We have a poet who is world renowned, who, Philly, Philly, Philly loves. And, uh, we're so grateful to have the wise, the beautiful, the talented, just awesome Ursula Rucker. Let's welcome her, everyone. Warm welcome. Yes. Thank, thank you. 

[group cheers]

Ursula Rucker: Thank you so much. [group cheers] It is such a pleasure and honor to be here in the beautiful house of Ubuntu. And I know you were expecting Mama Sonia, so I hope that you will allow me to share a poem with you in her stead. [singing] We be uhhuh, we be okay. We be, mmhmmm, hey. We be. Traveling on the highway of the enemy. We be.

Group: Mm.

Ursula: Joining the endless convoy of cultural hegemony. We be.

Group: Mm-hmm.

Ursula: Missing the forest for the trees. Cause we can't see, uh, evils that men do on TV, in the movies, overseas, and right here on our streets, we be opting for vainglory over humility. We need, we need to break the convoy line. Get the hell off the highway. Take the road less traveled. Cause that moral fiber you thought was so tightly woven, it's unraveling.

Group: Yeah.

Ursula: It's unraveled. I hate to tell you. It's unraveled. We be uhhuh, we be okay. We be, mmhmmm, hey. We be, say, I'm standing on my soapbox again. Say, I'm one of those conscious artists talking that change the world shit again. Say, I might be just a bit too dramatic slash overzealous about what I seek as — The human spirits die into uncertainty. Say what you like, say what you like, cause I'll be all those things you say, all night and all day. Before I allow myself and soul to wither away into indistinctness. Live a half-life of blissful ignorance and never take another chance. Uh, do the latest dance with the devil. And lose my dreams for all we could be. And lose my dreams for all we could be. We be uhhuh, we be okay. We be mmhmmm. Why can't we be? Why can't we be just a little bit nicer to one another? Why can't we be? Why can't we be just a little bit more peaceful?

Group: Yeah, yeah.

Ursula: With one another. Why can't we be? Why can't we be what we were meant to be? Love, love, love, love. We be uhhuh. We be okay. We be mmhmmm. Yeah.

[group claps]

Ursula: Thank you making a sister feel good. Making a sister feel good I appreciate that.

Jules: Hey. What? This yours? This yours?

[cymbals clanging]

Gwen: Guess what?

Jules: What?

Gwen: I'm pregnant.

[shrill whistling flute over light drums and car horns]


Ephraim Asili, The Inheritance, 2020. 16mm film, color, sound, 100 min., transferred to video. Whitney Museum of American Art, New York; purchase, with funds from the Film and Video Committee 2021.50. © Ephraim Asili

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On the Hour

A 30-second online art project:
Frank WANG Yefeng, The Levitating Perils #2

Learn more about this project

Learn more at whitney.org/artport

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